搞逼视频,男女搞j视频网站

This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories

70 found
Order:
1 — 50 / 70
  1. added 2020-08-18
    Morale islamica.Sergio Volodia Marcello Cremaschi - 1996 - In Enciclopedia della Filosofia e delle Scienze Umane. Novara, Italy: deAgostini. pp. 439-440.
    A short reconstruction of the origin and evolution of Islamic moral doctrines and their re-interpretation by Arabic philosophers.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  2. added 2019-12-09
    Remark on Al-Fārābī's Missing Modal Logic and its Effect on Ibn Sīnā.Wilfrid Hodges - 2019 - Eshare: An Iranian Journal of Philosophy 1 (3):39-73.
    We reconstruct as much as we can the part of al-Fārābī's treatment of modal logic that is missing from the surviving pages of his Long Commentary on the Prior Analytics. We use as a basis the quotations from this work in Ibn Sīnā, Ibn Rushd and Maimonides, together with relevant material from al-Fārābī's other writings. We present a case that al-Fārābī's treatment of the dictum de omni had a decisive effect on the development and presentation of Ibn Sīnā's modal logic. (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3. added 2019-09-19
    Alfarabi's Imaginative Critique: Overflowing Materialism in Virtuous Community.Joshua M. Hall - 2015 - South African Journal of Philosophy 34 (2):175-192.
    Though currently marginalised in Western philosophy, tenth-century Arabic philosopher Abu Nasr Alfarabi is one of the most important thinkers of the medieval era. In fact, he was known as the ‘second teacher’ (after Aristotle) to philosophers such as Avicenna and Averroes. As this epithet suggests, Alfarabi and his successors engaged in a critical and creative dialogue with thinkers from other historical traditions, including that of the Ancient Greeks, although the creativity of his part is often marginalised as well. In this (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  4. added 2019-06-07
    La quiddite de l'ame, traite populaire neoplatonisant faussement attribuee a al-Farabi: traduction annotee et commentee.Gad Freudenthal - 2003 - Arabic Sciences and Philosophy 13 (2):173.
    The classic Arabic bibliographies ascribe to al-Farabi a treatise entitled Fi mahiyyat al-nafs (“On the Essence of the Soul”), of which no Arabic manuscript is known to exist. There is however a Hebrew text, translated from the Arabic by Zera[hudot]iah ben She'altiel [Hudot]en of Rome in 1284, which is ascribed to al-Farabi in all the manuscripts and which carries the title Ma'amar be-mahut ha-nefesh (“Treatise on the Essence of the Soul”). Since Steinschneider, this text is taken to be the translation (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  5. added 2019-06-06
    Al-Fārābī's Commentary and Short Treatise on Aristotle’s De Interpretatione. [REVIEW]Nicholas L. Heer - 1986 - International Studies in Philosophy 18 (3):118-119.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  6. added 2019-06-06
    F. W. Zimmermann, "Al-Farabi's Commentary and Short Treatise on Aristotle's De Interpretatione". [REVIEW]Allan Bäck - 1983 - Journal of the History of Philosophy 21 (3):396.
  7. added 2019-05-21
    F. W. Zimmermann: Al-Farabi's Commentary and Short Treatise on Aristotle's De Interpretatione. Pp. Clii + 287. Oxford: O.U.P. For the British Academy, 1981 . Paper, £22.50. [REVIEW]James E. Montgomery - 1989 - The Classical Review 39 (1):143-144.
  8. added 2019-01-23
    Intentionality, Politics, And Religion.Mohammed Azadpur - 2015 - Religious Inquiries 4 (8):17-22.
    The idea that intentionality is the distinctive mark of the mental or that only mental phenomena have intentionality emerged in the philosophical tradition after Franz Brentano. Much of contemporary philosophy is dedicated to a rejection of the view that mental phenomena have original intentionality. In other words, main strands of contemporary philosophy seek to naturalize intentionality of the mental by tracing it to linguistic intentionality. So in order to avoid the problematic claim that a physical phenomenon can in virtue of (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  9. added 2019-01-23
    Review of Shukri B. Abed, Aristotelian Logic and Arabic Language in Alfārābī.Hossein Ziai - 1991 - International Journal of Middle Eastern Studies 24 (4):708-711..
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  10. added 2019-01-06
    Reason Unbound: On Spiritual Practice in Islamic Peripatetic Philosophy.Mohammad Azadpur - 2012 - New York, USA: SUNY Press.
    This intriguing work offers a new perspective on Islamic Peripatetic philosophy, critiquing modern receptions of such thought and highlighting the contribution it can make to contemporary Western philosophy. Mohammad Azadpur focuses on the thought of Alfarabi and Avicenna, who, like ancient Greek philosophers and some of their successors, viewed philosophy as a series of spiritual exercises. However, Muslim Peripatetics differed from their Greek counterparts in assigning importance to prophecy. The Islamic philosophical account of the cultivation of the soul to the (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark   1 citation  
  11. added 2019-01-06
    History of Islamic Philosophy.Seyyed Hossein Nasr & Oliver Leaman (eds.) - 1995. - Routledge.
    Islamic Philosophy has often been treated as mainly of historical interest, belonging to the history of ideas rather than to philosophy. This is volume challenges this belief. The Routledge History of Philosophy is made up entirely of essays by a distinguished list of writers. They provide detailed discussions of the most important thinkers and the key concepts in Islamic philosophy, from earliest times to the present day. Fifty authors from over sixteen countries have contributed to this volume. Each Together the (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  12. added 2018-09-06
    Art As It Is, and Art As It Should Be: An Analytical Study of Fārābī.Nadia Maftouni - 2012 - Transcendent Philosophy Journal 13:239-248.
    Fārābī discusses two kinds of art: art as it is, and art as it should be – that is, utopian art. Art as it is contains desirable and undesirable aspects. But t utopian art, the art of the utopian artist, consists of only that which is desirable. With reference to this art, Fārābī explains how it brings goodness and happiness into the imagination, and moderates the feelings. Undesirable and wicked art is just the opposite; it corrupts thoughts, and inflames sensual (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  13. added 2018-07-24
    Review: What is Islam? The Importance of Being Islamic by Shahab Ahmed. [REVIEW]Khalil Andani - 2016 - Islam and Christian-Muslim Relations 28:114-117.
    ‘[A] valid concept of “Islam” must denote and connote all possible “Islams,” whether abstract or “real,” mental or social’ (104)... Ahmed seeks to avoid two major pitfalls: (1) making Islam into a static essence or a category within an essentialist framework – such as proscription/prescription, ‘religion’,‘civilization’, ‘culture’, ‘orthodoxy’, etc., and (2) rendering Islam into a totally incoherent concept by conceding that there are as many islams as there are communities or individuals. Ahmed’s thesis (presented in Chapter 5) is that Islam (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  14. added 2018-01-18
    Al-Fārābi on the Role of Philosophy of History in the History of Civilization.Georgios Steiris - 2018 - In Christian and Islamic Philosophies of Time. Wilmington USA: Vernon Press. pp. 135-144.
    This volume constitutes an attempt at bringing together philosophies of time—or more precisely, philosophies on time and, in a concomitant way, history—emerging from Christianity’s and Islam’s intellectual histories. Starting from the Neoplatonic heritage and the voice of classical philosophy, the volume enters the Byzantine and Arabic intellectual worlds up to Ibn Al-Arabi’s times. A conscious choice in this volume is not to engage with, perhaps, the most prominent figures of Christian and Arabic philosophy, i.e., Augustine on the one hand and (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  15. added 2017-10-14
    Les traces du Grand commentaire d’al-Fārābī à la Rhétorique d’Aristote dans la traduction arabo-latine de la Rhétorique par Hermann l’Allemand.Frédérique Woerther - 2012 - Bulletin de Philosophie Medievale 54:137-154.
    This study attempts to identify three passages in which Hermann the German, translator of the Arabic version of Aristotle’s Rhetoric into Latin, assembled extracts from Al-Fārābī’s Great Commentary on the Rhetoric, and two notes in which he mentions the Arabic philosopher by name. The criteria for isolating these passages used by W.F. Boggess in an earlier study were too general. In the article I present an edition of the five passages in question, based on the two sole manuscripts that preserve (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  16. added 2017-09-28
    Abstraction in Al-F'r'bî.Richard C. Taylor - 2006 - Proceedings of the American Catholic Philosophical Association 80:151-168.
    Al-Fârâbî’s thought on intellect was known to the Latin West through the translation of his Letter on the Intellect, through the Long Commentary on the De Anima by Averroes and through some other works. Al-Fârâbî identified the active power of intellect in Aristotle’s De Anima 3.5 as the unique and separately existing Agent Intellect, but the role of the Agent Intellect in forming intelligibles in act in the human soul is by no means unequivocally clear. Further, the apprehension of intelligibles (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  17. added 2017-03-01
    Joep Lameer, Al-Fārābī and Aristotelian Syllogistic: Greek Theory and Islamic Practice, Leiden-New York-Köln (E.J. Brill) 1994, Xx + 351 P. ISBN 90-04-09884-4. [REVIEW]Allan Bäck - 1995 - Vivarium 33 (2):246-249.
  18. added 2017-02-13
    Al-Fârâbî‟ s Introduction to the Study of Medicine.M. Plessner - 1972 - In Richard Walzer, S. M. Stern, Albert Habib Hourani & Vivian Brown (eds.), Islamic Philosophy and the Classical Tradition. Columbia, University of South Carolina Press. pp. 307--314.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  19. added 2017-02-12
    Textos de Al-Farabi En Una Obra Andalusí Del Siglo XI: "Gayat Al-Hakim" de Abu Maslama Al-Mayriti.Rafael Ramón Guerrero - 1991 - Al-Qantara: Revista de Estudios Árabes 12 (1):3-18.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  20. added 2017-01-30
    La "Classificazione Delle Scienze" di Al-Fārābī Nella Tradizione Ebraica: Edizione Critica E Traduzione Annotata Della Versione Ebraica di Qalonymos Ben Qalonymos Ben Meʾir.Mauro Zonta. [REVIEW]Oliver Leaman - 1994 - Speculum 69 (3):925-926.
  21. added 2017-01-29
    Al-Farabi and the Reconciliation of Plato and Aristotle.Majid Fakhry - 1965 - Journal of the History of Ideas 26 (4):469.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  22. added 2017-01-29
    Al-Farabi on Logical Tradition.Nicholas Rescher - 1963 - Journal of the History of Ideas 24 (1):127.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  23. added 2017-01-27
    The Return of Abu Nasr Al-Farabi.Paul Rahe - 2012 - Reason Papers 34 (2):28-37.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  24. added 2017-01-17
    Al-Farabi’s Images in Advance.Katharine Loevy - forthcoming - Epoché: A Journal for the History of Philosophy.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  25. added 2017-01-17
    Al-Fārābī's Imperfect StateAl-Farabi on the Perfect State: Abū Naṣr Al-Fārābī's Mabādiʾ Ārāʾ Ahl Al-Madīna Al-FāḍilaAl-Farabi's Imperfect StateAl-Farabi on the Perfect State: Abu Nasr Al-Farabi's Mabadi Ara Ahl Al-Madina Al-Fadila.Muhsin Mahdi & Richard Walzer - 1990 - Journal of the American Oriental Society 110 (4):691.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  26. added 2017-01-17
    Al-Farabi's Commentary and Short Treatise on Aristotle's De Interpretatione.Michael E. Marmura & F. W. Zimmermann - 1983 - Journal of the American Oriental Society 103 (4):763.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   13 citations  
  27. added 2017-01-16
    Al-Farabi and His SchoolIan Richard Netton.Muhsin Mahdi - 1994 - Isis 85 (2):307-307.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  28. added 2016-12-08
    "The Philosophy of Plato and Aristotle," by Alfarabi, Trans. Muhsin Muhdi.J. T. Moore - 1963 - Modern Schoolman 41 (1):104-104.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  29. added 2016-11-12
    Astronomie et astrologie selon Fārābī.Th A. Druart - 1978 - Bulletin de Philosophie Medievale 20:43-47.
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  30. added 2016-08-29
    Islamic Philosophy & the Ethics of Belief.Anthony Robert Booth - 2016 - Palgrave-Macmillan.
    In this book the author argues that the Falasifa, the Philosophers of the Islamic Golden Age, are usefully interpreted through the prism of the contemporary, western ethics of belief. He contends that their position amounts to what he calls ‘Moderate Evidentialism’ – that only for the epistemic elite what one ought to believe is determined by one’s evidence. The author makes the case that the Falasifa’s position is well argued, ingeniously circumvents issues in the epistemology of testimony, and is well (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  31. added 2016-04-08
    Classical Arabic Philosophy: An Anthology of Sources.Jon McGinnis & David C. Reisman (eds.) - 2007 - Hackett.
    This volume introduces the major classical Arabic philosophers through substantial selections from the key works (many of which appear in translation for the first time here) in each of the fields—including logic, philosophy of science, natural philosophy, metaphysics, ethics, and politics—to which they made significant contributions. -/- An extensive Introduction situating the works within their historical, cultural, and philosophical contexts offers support to students approaching the subject for the first time, as well as to instructors with little or no formal (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark   2 citations  
  32. added 2015-04-06
    Al-Farabi's Philosophical Lexicon = Qamus Al-Farabi Al-Falsafi.Ilai Alon - 2002
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  33. added 2015-04-06
    Usul Va Mabadi-I Falsafah-I Siyasi-I Farabi Sharh-I Nazariyah-I Madinah-I Fazilah Ba Tatabiq Bar Ara -I Aflatun Va Aristu.Farnaz Nazirzadah Kirmani - 1996
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  34. added 2015-04-05
    The Criticism Of Democracy in Plato and Farabi.Muharrem Hafız - unknown - Yeditepe'de Felsefe (Philosophy at Yeditepe) 7.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  35. added 2015-04-05
    Al-Farabi's Political Philosophy.M. Saghir Al-Hasan - 1958 - Pakistan Philosophical Journal 1 (3):33.
    Remove from this list  
     
    Export citation  
     
    Bookmark   1 citation  
  36. added 2015-04-04
    Conceptualization of Religious Art in Farabi's Philosophy.Nadia Maftuni - 2011 - Kheradnameh Sadra Quarterly 63.
    Farabi has placed artists as the carriers of religion in the second place in utopia and after the prophetic government. He believes that the angel of revelation emanates all intelligibles to the rational faculty of the Prophet and then to his imaginal faculty. Due to their low capabilities or habits, the public are incapable of the rational perception of happiness and the truth. Therefore, the Prophet , who himself enjoys intellectual mastery over all realities based on certain arguments, revealed their (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  37. added 2015-04-04
    Sharh Al-Farabi Li-Kitab Aristutalis Fi Al- Ibarah.Wilhelm Farabi, Stanley Kutsch, Marrow & Aristotle - 1971 - Dar Al-Mashriq.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  38. added 2015-04-04
    Sharh Al-Farabi Li-Kitab Aristutalis Fi Al- Ibarah.Stanley B. Farabi, Wilhelm Marrow & Kutsch - 1960 - Al-Matba Ah Al-Kathulikiyah.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  39. added 2015-03-29
    Al-Farabi on the Perfect State = Abu Nasr Al-Farabi's Mab Adi' Ar A'ahl Al-Mad Ina Al-F Adila.Richard Farabi & Walzer - 1985
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  40. added 2015-03-29
    Abu Nasr Al-Farabi Fi Al-Dhikrá Al-Alfiyah Li-Wafatihi 950 M : Al-Kitab Al-Tadhkari.Ibrahim Madkur - 1983 - Al-Hay Ah Al-Misriyah Al- Ammah Lil-Kitab.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  41. added 2015-03-29
    Isl'm Mant K Tarihi Ve F'r'bî Mant G.Nihat Keklik - 1969 - Edebiyat Fakültesi Bas Mevi.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  42. added 2015-03-28
    Du Coran À la Philosophie la Langue Arabe Et la Formation du Vocabulaire Philosophique de Farabi.Jacques Langhade - 1994
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  43. added 2015-03-28
    Sotsial Nye, Eticheskie I Esteticheskie Vzgliady Al -Farabi.Zh M. Abdil din, Mukash Seisembaevich Burabaev & Filosofiya Jene Pravo Institut ) - 1984 - Nauka, Kazakhskoi Ssr.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  44. added 2015-03-28
    Aristoteles Ve F'r'bî'nin Varl K Ve Dü Sünce Ögretileri.Mübahat Türker Küyel - 1969 - Ankara Üniversitesi Bas Mevi.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  45. added 2015-03-27
    Farabi Method Towards Aristotleís Eudemonia.Mostafa Younesie - 2008 - Skepsis: A Journal for Philosophy and Interdisciplinary Research 19 (1-2):29-46.
    Regarding Farabi writing on Happiness, the sources of his specific manuscript will be explored and examined. As a result, we reach his eclectic reading and reception of Aristotle's philosophy.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  46. added 2015-03-26
    Al-Farabi's Commentary and Short Treatise on Aristotle's "De Interpretatione.". [REVIEW] T. - 1982 - Review of Metaphysics 36 (1):212-213.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  47. added 2015-03-24
    Une Note Sur Les Sources Philosophiques du Ps.-Farabi, la Quiddité de L'Âme.Rémi Brague - 2003 - Arabic Sciences and Philosophy 13 (2):239-241.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  48. added 2015-03-22
    El intelecto agente en Al-Farabi.Rafael Ramón Guerrero - 2002 - Revista Española de Filosofía Medieval 9:19-32.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  49. added 2015-03-21
    Al‐Farabi's Short Commentary on Aristotle's.Desmond Paul Henry - 1964 - Philosophical Books 5 (1):1-2.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  50. added 2014-03-31
    Alfarabi, Avicenna, and Averroes, on Intellect: Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect.Richard C. Taylor - 1997 - Philosophical Review 106 (3):482-485.
    After a very brief introduction, Davidson begins with an informed and detailed account of the views of Aristotle and his major commentators, whose writings had enormous influence on the development of the medieval traditions. Davidson's account is supplemented with a critical exposition of the relevant teachings from the Plotiniana Arabica, from al-Kindi, and from a treatise on the soul attributed to Porphyry in the Arabic tradition. Impressive as all this is, it is simply stage setting for Davidson's detailed accounts of (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 70