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  1. Review of Jewish Philosophy in an Analytic Age. [REVIEW]David-Hillel Ruben - 2019 - Notre Dame Philosophical Reviews 2019.
    A collection of 18 contemporary essays engaged in original, not historical, philosophical research on philosophical themes arising from Judaism.
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  2. Gottfried Mehnert: Jüdische Wissenschaft im Dialog mit evangelischer Theologie. Auseinandersetzung mit Adolf von Harnack, Marburger Rabbinerprüfungen, Marburger Verein zur Abwehr des Antisemitismus, Forum Christen und Juden, Bd. 16, Berlin/Münster: LIT Verlag 2017, 172 S. [REVIEW]Klaus-Peter Friedrich - 2020 - Zeitschrift für Religions- Und Geistesgeschichte 72 (1):87-89.
  3. Hans Otto Horch (Hg.): Handbuch der deutsch-jüdischen Literatur, Berlin/Boston: Walter de Gruyter 2016, VII + 630 S.Enrico Rosso - 2020 - Zeitschrift für Religions- Und Geistesgeschichte 72 (1):89-93.
  4. The Film When Day Breaks – a Visual Lieu de Mémoire for the Yugoslav Jewry.Klaus-Jürgen Hermanik - 2020 - Zeitschrift für Religions- Und Geistesgeschichte 72 (1):65-79.
  5. Verdikt Und Trauerspiel. Ein Rezensionsessay Zu Lukács, MIT Seitenblicken Auf Adorno.Konstantin Baehrens - 2013 - Zeitschrift für Religions- Und Geistesgeschichte 65 (4):394-405.
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  6. 'Not My People': Jewish-Christian Ethics and Divine Reversals in Response to Injustice.Joshua Blanchard - 2019 - In Kevin Timpe & Blake Hereth (eds.), The Lost Sheep in Philosophy of Religion: New Perspectives on Disability, Gender, Race, and Animals. New York, USA: Routledge. pp. 120-137.
    In the Hebrew Scriptures, there are familiar consequences for disobedience to God—destruction of holy sites, slavery, exile, and death. But there is one consequence that is less familiar and of special interest in this chapter. Disobedience to God sometimes results in stark reversals in God’s very relationship and experiential availability to God’s own people. Such people may even remove God’s very presence. This is a curious form of punishment that threatens the very spiritual identity of the victims of the reversal. (...)
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  7. Pestilent Popes or a Pestilent Church? Judaism, Catholicism, and Skeptical Theism.Tyler Dalton McNabb - 2020 - Heythrop Journal 61 (4):671-676.
  8. Donatella Di Cesare, “Marranos. El otro del otro.” Madrid, Gedisa, 2019. [REVIEW]Facundo Bey - 2020 - Argumenta Philosophica 1:87-90.
    Marranos. El otro del otro es el cuarto libro de la filósofa italiana Donatella Di Cesare, Catedrática de la Sapienza-Università di Roma, publicado en la colección «Clásicos del mañana» de la Editorial Gedisa, después de la aparición de Heidegger y los judíos. Los Cuadernos negros (2017), Terrorismo (2017) y Tortura (2018) de la misma autora. Este texto de Di Cesare es una exploración inquieta e inquietante. Su indagación no promete al lector dar, al final del recorrido, con una terra incognita (...)
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  9. I correlati simbolici tra il libro di Giobbe e i suoi antecedenti mesopotamici, con particolare riferimento al Lūdlul Bēl Nēmeqi (Il giusto sofferente).Donato Santarcangelo - manuscript
    La citazione di Rilke pare ben delineare gli ambiti “abissali” del rapporto di noi tutti con “Dio”, di “Dio” con l'abisso di se stesso, come Jung (ma non solo) ritiene, e in definitiva di noi stessi con noi stessi (Jung: ”L'uomo moderno deve perciò trovare altrove, nel suo profondo, le sorgenti della propria vita spirituale, e per trovarle deve individualmente lottare contro il male, confrontarsi con l'Ombra, integrare il demonio”). Il libro di Giobbe appare configurarsi come lo sforzo ultimo di (...)
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  10. Austrian Jewish Soldiers Conquering the Balkan Before World War I.Dieter J. Hecht - 2020 - Zeitschrift für Religions- Und Geistesgeschichte 72 (2):146-164.
  11. Religion Und Musik Bei Franz Rosenzweig.Luca Bertolino - 2019 - In Hans Martin Dober & Frank Thomas Brinkmann (eds.), Religion.Geist.Musik. Theologisch-kulturwissenschaftliche Grenzübergänge. Wiesbaden: Springer. pp. 59-84.
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  12. Spinoza and the Election of the Hebrews.Yitzhak Melamed - forthcoming - In Michael A. Rosenthal (ed.), Spinoza & Modern Jewish Philosophy. Palgrave.
    Spinoza’s interpretation of the election of the Hebrews in the third chapter of the Theological Political Treatise enraged quite a few Jewish readers of the nineteenth and twentieth centuries. The rise of nationalism, and the demand of loyalty to one’s own genos brought about a certain style of patriotic writing aimed at Spinoza’s “betrayal.” In a series of lectures on the eve of the Great War, Hermann Cohen portrayed Spinoza as a person of “demonic spirt” and as “the great enemy (...)
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  13. Karl Marx: Philosophy and Revolution. By Shlomo Avineri. Pp. Xi, 217, New Haven/London, Yale University Press, 2019, $16.99. [REVIEW]Patrick Madigan - 2020 - Heythrop Journal 61 (1):150-151.
  14. A Mystic Conception of History: Negative Political Theology in Jacob Taubes.Martin Kavka - 2020 - Modern Theology 36 (1):13-28.
  15. The Talmudic Logic Project, Ongoing Since 2008.Dov M. Gabbay, Uri Schild & Esther David - 2019 - Logica Universalis 13 (4):425-442.
    We describe the state of the Talmudic Logic project as of end of 2019. The Talmud is the most comprehensive and fundamental work of Jewish religious law, employing a large number of logical components centuries ahead of their time. In many cases the basic principles are not explicitly formulated, which makes it difficult to formalize and make available to the modern student of Logic. This project on Talmudic Logic, aims to present logical analysis of Talmudic reasoning using modern logical tools. (...)
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  16. A. J. Caetano da Cruz Fernandes, Sanguis Christi: Ricerca del senso e dell’ambito sacrificale di questa espressione neotestamentaria alla luce del concetto e dell’uso ebraico del sangue.F. Vattioni - 1972 - Augustinianum 12 (2):369-370.
  17. Zwischen Kollaboration, Verrat und Handlungszwängen.Julius H. Schoeps - 2019 - Zeitschrift für Religions- Und Geistesgeschichte 71 (4):395-411.
  18. A Moral Argument Against Absolute Authority of the Torah.Dan Baras - forthcoming - Sophia:1-23.
    In this article, I will argue against the Orthodox Jewish view that the Torah should be treated as an absolute authority. I begin with an explanation of what it means to treat something as an absolute authority. I then review examples of norms in the Torah that seem clearly immoral. Next, I explore reasons that people may have for accepting a person, text, or tradition as an absolute authority in general. I argue that none of these reasons can justify absolute (...)
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  19. “The Rejection of Radical-Foundationalism and -Skepticism: Pragmatic Belief in God in Eliezer Berkovits’s Thought”.Nadav Berman Shifman - 2019 - Journal of the Goldstein-Goren International Center for Jewish Thought 1 (2019):201-246.
    Faith has many aspects. One of them is whether absolute logical proof for God’s existence is a prerequisite for the proper establishment and individual acceptance of a religious system. The treatment of this question, examined here in the Jewish context of Rabbi Prof. Eliezer Berkovits, has been strongly influenced in the modern era by the radical foundationalism and radical skepticism of Descartes, who rooted in the Western mind the notion that religion and religious issues are “all or nothing” questions. Cartesianism, (...)
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  20. 20th Century Jewish Thought and Classical American Pragmatism: New Perspectives on Hayyim Hirschensohn, Mordecai M. Kaplan and Eliezer Berkovits.Nadav Berman Shifman - 2018 - Dissertation, Hebrew University of Jerusalem
    Please see the extended abstract in the attached file.
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  21. Review Of: J. Diamond, Jewish Theology Unbound. [REVIEW]Kenneth Seeskin - 2019 - European Journal for Philosophy of Religion 11 (3):236-239.
  22. Objections and Opportunities: Karl Barth, the Jews, and Judaism.Daniel Herskowitz - 2019 - Modern Theology 35 (4):788-793.
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  23. Russian Sophiology and the Hebrew Poetry of Proverbs 8:22‐31.Harry Moore - forthcoming - Modern Theology.
  24. The Prince of This World. By Adam Kotsko. Pp. Xii, 226, Stanford, CA, Stanford University Press, 2017, £18.99.Luke Penkett - 2019 - Heythrop Journal 60 (5):815-815.
  25. Restorative Utopias: The Settlers and the Bible.Liran Shia Gordon & David Ohana - forthcoming - Modern Theology.
    The attitude to the Bible is a seismograph for scrutinizing the attitude of Zionism, in general, and that of the settlers, in particular, to their ideological and political world view. To where in the Bible are the settlers returning? To the Land of Canaan, to the land of the Patriarchs, or perhaps to the Kingdom of David? And what is the meaning of this return? It is not only the land that is basic to this question, but the relationship of (...)
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  26. Die Vorträge des Assyriologen Friedrich Delitzsch über Babel und Bibel und die Reaktionen der deutschen Juden.Thomas L. Gertzen - 2019 - Zeitschrift für Religions- Und Geistesgeschichte 71 (3):238-258.
  27. Nothing Else.Samuel Lebens - 2019 - European Journal for Philosophy of Religion 11 (2):91-110.
    "Jewish Nothing-elsism" is the school of thought according to which there is nothing else besides God. This school is sometimes and erroneously interpreted as pantheistic or acosmic. In this paper I argue that Jewish Nothing-elsism is better interpreted as a form of “panentheistic priority holism”, and still better interpreted as a form of “idealistic priority monism”. On this final interpretation, Jewish Nothing-elsism is neither pantheist, panentheist, nor acosmic. Jewish Nothing-elsism is Hassidic idealism, and nothing else. Moreover, I argue that Jewish (...)
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  28. Zwischen Nationalismus Und Gleichschaltung.Jan Rohls - 2019 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 61 (2):272-296.
    The Austrian writer Stefan Zweig was a staunch cosmopolitan who, after the catastrophe of World War I, campaigned for peaceful cooperation between the peoples of Europe. He considered the biography of Erasmus of Rotterdam, a definite enemy of every kind of fanaticism, to be exemplary. In his novel “Triumph und Tragik des Erasmus von Rotterdam” (1934) he portrayed him as an antithesis to Luther, whose religious radicalism combined with nationalistic tendencies he detested. Zweig contrasted the cosmopolitan humanism of Erasmus with (...)
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  29. Reflections on the Readings of Sundays and Feasts June-August 2019.Geoffrey D. Dunn - 2019 - The Australasian Catholic Record 96 (2):209.
    Dunn, Geoffrey D It is not specified in Mark's Gospel where the ascension of Jesus takes place, although the last location specified is Jerusalem. Nor are we given a time frame for how long after the resurrection it occurred. In Matthew we also have no time frame, but the ascension is located in the north, in Galilee. In the second half of Luke we are told that the ascension took place forty days after the resurrection, and in the first half (...)
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  30. Devir, Nathan P., "New Children of Israel. Emerging Jewish Communities in an Era of Globalization". Salt Lake City, The University of Utah Press, 2017, 336 pp. ISBN: 978-1-60781-584-6. [REVIEW]Marina Pignatelli - 2018 - 'Ilu. Revista de Ciencias de Las Religiones 23:362-365.
  31. Amos Elon: Morgen in Jerusalem. Theodor Herzl, sein Leben und sein Werk. Molden Verlag Wien, 341 pp. 18 Abb.Salcia Landmann - 1975 - Zeitschrift für Religions- Und Geistesgeschichte 27 (4):375-376.
  32. Walter Jacob: Christianity Through Jewish Eyes. The Quest for Common Ground, Hebrew Union College Press 1974, 284 Pp. [REVIEW]Gösta Lindeskog - 1975 - Zeitschrift für Religions- Und Geistesgeschichte 27 (4):370-372.
  33. Käthe Starke: Der Führer schenkt den Juden eine Stadt. Impressionen-Reportagen-Dokumente, Haude & Spenersche Verlagsbuchhandlung Berlin 1975, 260 pp. [REVIEW]Hans-Joachim Schoeps - 1975 - Zeitschrift für Religions- Und Geistesgeschichte 27 (4):373-375.
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  34. Salcia Landmann: Der ewige Jude, Serie Piper Nr. 97, R. Piper Verlag München 1974, 185 pp. [REVIEW]Hans-Joachim Schoeps - 1975 - Zeitschrift für Religions- Und Geistesgeschichte 27 (4):366-368.
  35. Hans I. Bach: Jacob Bernays. Ein Beitrag zur Emanzipationsgeschichte der Juden und zur Geschichte des deutschen Geistes im neunzehnten Jahrhundert. Schriftenreihe wissenschaftlicher Abhandlungen des Leo Baeck Instituts Nr. 30. J. C. B. Mohr Verlag Tübingen 1974, 251 pp. [REVIEW]H. J. Sch - 1975 - Zeitschrift für Religions- Und Geistesgeschichte 27 (2):184.
  36. Johann Maier: Das judentum von der biblischen Zeit bis zur Moderne, Kindler Verlag. München, 1021 pp., 4 Farbtafeln, 20 Schwarzweiß-Bildseiten und 8 Karten. [REVIEW]Salcia Landmann - 1975 - Zeitschrift für Religions- Und Geistesgeschichte 27 (2):178-180.
  37. Jacob Neusner : Understanding Rabbinic Judaism From Talmudic to Modern Times, Ktav Publishing House, New York + Anti-Defamation League of Bnai Brith, New York 1974, 422 Pp. [REVIEW]Georg Nádor - 1975 - Zeitschrift für Religions- Und Geistesgeschichte 27 (2):180-182.
  38. Selma Stern: Der Preuβische Staat und die Juden. Vierter Teil Gesamtregister zu den sieben Bänden der Teile 1–3, ed. Max Kreutzberger, Verlag J. C. B. Mohr Tübingen 1975, 156 pp. [REVIEW]Hans Joachim Schoeps - 1975 - Zeitschrift für Religions- Und Geistesgeschichte 27 (2):183-184.
  39. Christen und Juden. Eine Studie des Rates der Evangelischen Kirche in Deutschland. Herausgegeben im Auftrag des Rates von der Kirchenkanzlei. Verlagshaus Gerd Mohn. Gütersloh 1975, 56 pp. [REVIEW]Klaus J. Herrmann - 1976 - Zeitschrift für Religions- Und Geistesgeschichte 28 (3):285-286.
  40. Gerd A. Wewers: Geheimnis und Geheimhaltung im rabbinischen Judentum. , Walter de Gruyter Berlin 1975, XIV, 394 pp. [REVIEW]Gösta Lindeskog - 1976 - Zeitschrift für Religions- Und Geistesgeschichte 28 (3):282-283.
  41. Teleology in Jewish Philosophy: Early Talmudists Till Spinoza.Yitzhak Melamed - forthcoming - In Jeffrey McDonough (ed.), Teleology: A History. New York, NY, USA:
    Medieval and early modern Jewish philosophers developed their thinking in conversation with various bodies of literature. The influence of ancient Greek – primarily Aristotle (and pseudo-Aristotle) – and Arabic sources was fundamental for the very constitution of medieval Jewish philosophical discourse. Toward the late Middle Ages Jewish philosophers also established a critical dialogue with Christian scholastics. Next to these philosophical corpora, Jewish philosophers drew significantly upon Rabbinic sources (Talmud and the numerous Midrashim) and the Hebrew Bible. In order to clarify (...)
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  42. What God Does Not Possess: Moses Mendelssohn’s Philosophy of Imperfection.Dustin Noah Atlas - 2019 - Journal of Jewish Thought and Philosophy 27 (1):26-59.
    This paper proposes that Moses Mendelssohn’s Morning Hours be viewed as the final chapter in a philosophy of imperfection that Mendelssohn had been developing over the course of his life. It is further argued that this philosophy of imperfection is still of philosophical interest. After demonstrating that the concept of imperfection animates Mendelssohn’s early work, this paper turns towards the specific arguments about imperfection Mendelssohn made in the midst of the pantheism controversy—in particular, the claim that human imperfection attests to (...)
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  43. The “And” of History: Thinking Side by Side in Rosenzweig’s Imagination of Eternity.Asher D. Biemann - 2019 - Journal of Jewish Thought and Philosophy 27 (1):60-85.
    Franz Rosenzweig’s Star of Redemption culminates in an aesthetic configuration of simultaneous presences: world, man, God, creation, revelation, and redemption are viewed in a metahistorical side-by-side, connected by the “factualizing power of the And.” But the idea of simultaneity, which is central to Rosenzweig’s configurative thinking, belongs to the historical imagination as much as it belongs to the theological “breaking through the shackles of time.” Rosenzweig’s “and” belongs to both a tradition of cosmic-aesthetic historicism and the philosophical reconstitution of time (...)
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  44. Pragmatism and Jewish Thought: Eliezer Berkovits’s Philosophy of Halakhic Fallibility.Nadav Berman Shifman - 2019 - Journal of Jewish Thought and Philosophy 27 (1):86-135.
    In classical American pragmatism, fallibilism refers to the conception of truth as an ongoing process of improving human knowledge that is nevertheless susceptible to error. This paper traces appearances of fallibilism in Jewish thought in general, and particularly in the halakhic thought of Eliezer Berkovits. Berkovits recognizes the human condition’s persistent mutability, which he sees as characterizing the ongoing effort to interpret and apply halakhah in shifting historical and social contexts as Torat Ḥayyim. In the conclusion of the article, broader (...)
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  45. Martin Buber’s View of Biblical Leadership and His View of the Eternal Thou.S. Daniel Breslauer - 2019 - Journal of Jewish Thought and Philosophy 27 (1):1-25.
    Recent studies have renewed focus on Martin Buber’s “theopolitics” in contrast to “theological politics.” The present study expands this work by looking at what Buber meant by God. His approach to the Bible, informed by his view that “extended, the lines of relationship meet in the Eternal Thou,” illuminates his analysis of the five types of biblical leadership. That analysis, far from separating “religion” and “politics,” seemed to assume what might be designated a civil religion. The social order was integrated (...)
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  46. Rosenzweig in prospettiva. Il nuovo pensiero tra vecchia filosofia e filosofia della differenza.Luca Bertolino - 2018 - Archivio Di Filosofia 86 (1):221-231.
    Rosenzweig's "new thinking" can be seen, among other things, as the vanishing point of two gazes: one addressed to the "old philosophy" of the past, the other to the postmodernity of the present. The goal of the present essay is therefore twofold: on the one hand, to go back retrospectively to the relationship between critical idealism and the theoretical proposal represented by "Der Stern der Erlösung"; on the other hand, to evaluate, in a perspectival way, what the latter has to (...)
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  47. Инфинитезимальный метод у Германа Когена, Франца Розенцвейга и Жиля Делëза.Luca Bertolino - 2018 - Вопросы Философии 3:75-88.
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  48. Franz Rosenzweig: storia e redenzione.Luca Bertolino & Irene Kajon (eds.) - 2018 - Mimesis.
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  49. Alan L. Mittleman (Ed.) Holiness in Jewish Thought. (Oxford: Oxford University Press, 2018). Pp. X + 241. £65.00 (Hbk). ISBN: 978 0 19 879649 7. [REVIEW]Jonathan Nassim - 2019 - Religious Studies 55.
    Review of Alan L. Mittleman (ed.) Holiness in Jewish Thought.
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  50. Spinoza and the Kabbalah: From the Gate of Heaven to the ‘Field of Holy Apples’.Yitzhak Melamed - forthcoming - In Cristina Ciucu (ed.), Early Modern Philosophy & the Kabbalah.
    In the first part of this paper we will consider the likely extent of Spinoza’s exposure to Kabbalistic literature as he was growing up in Amsterdam. In the second part we will closely study several texts in which Spinoza seems to engage with Kabbalistic doctrines. In the third and final part we will study the role of the two crucial doctrines of emanation and pantheism (or panentheism), in Spinoza’s system and in the Kabbalistic literature.
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