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  1. added 2020-02-23
    Kant, Hegel and Irigaray: From 'Chemism' to the Elemental.Rachel Jones - 2020 - In Sorin Baiasu & Alberto Vanzo (eds.), Kant and the Continental Tradition: Sensibility, Nature, and Religion. New York: Routledge.
  2. added 2020-02-12
    Irigaray and Deleuze: Experiments in Visceral Philosophy.Kelly Oliver - 2001 - Hypatia 16 (1):100-102.
  3. added 2020-02-12
    Ecstatic Subjects, Utopia, and Recognition: Kristeva, Heidegger, Irigaray.Noëlle McAfee - 2001 - Hypatia 16 (2):100-103.
  4. added 2020-02-12
    Textures of Light: Vision and Touch in Irigaray, Levinas, and Merleau-Ponty.Kelly Oliver - 1998 - Hypatia 16 (1):106-108.
  5. added 2020-02-11
    The Vegetative Soul: From Philosophy of Nature to Subjectivity in the Feminine. SUNY Series in Contemporary Continental Philosophy.Scott Borchers - 2004 - Journal of Speculative Philosophy 18 (1):88-91.
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  6. added 2019-09-12
    The Human Touch.Mark Paterson - 2009 - The Philosophers' Magazine 45:50-56.
    Touch is a sense of communication. It is receptive, expressive, can communicate empathy. It can bring distant objects and people into proximity. It is a carnal world, with its pleasures of feeling and being felt, of tasting and touching the textures of flesh and of food. And equally it is a profound world of philosophical verification, of the communication of presence and empathy with others, of the mutual implication or folding of body, flesh and world.
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  7. added 2019-09-12
    Toward a Feminist Ontology: A New Logic of Truth in Irigaray’s Reading of Plato’s Cave.Adriel M. Trott - 2006 - Philosophy Today 50 (Supplement):22-30.
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  8. added 2019-06-24
    Spinoza, Feminism, and Domestic Violence.Christopher Yeomans - 2003 - Iyyun 52 (1):54-74.
    In this paper I discuss two related ideas and cross-reference them, as it were, on the common ground of the Spinozistic text. First, I want to construct a Spinozistic account of domestic violence and a Spinozistic response to such violence. This will involve attempting to explicate the phenomenon (or at least one aspect of it, to be defined) through the terms and conceptual structure of Spinoza's Ethics. Second, I want to discuss a feminist reading (interpretation) of Spinoza, that of Luce (...)
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  9. added 2019-06-06
    Kant, Irigaray, and Earthquakes: Adventures in the Abyss.Rachel Jones - 2013 - Symposium 17 (1):273-299.
    In 1755, Lisbon was destroyed by an earthquake whose aftershocks were felt across Europe. One of the less well-known responses to this abyssal event is that offered by Kant in his three essays on earthquakes and their causes. According to Irigaray, Kant's concern with an earth that moves is not incidental, but central to the emergence of his critical project. The goal of this paper is to trace a line from Kant's earthquake essays, through his later writings on the sublime, (...)
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  10. added 2019-06-06
    Myth, Matriarchy, and the Philosophy of Sexual Difference: Luce Irigaray’s Critique of Culture in “The Universal as Mediation”.Sarah H. Woolwine - 2013 - Southwest Philosophy Review 29 (1):31-38.
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  11. added 2019-06-06
    Freud, Plato and Irigaray: A Morpho‐Logic of Teaching and Learning.Chris Peers - 2012 - Educational Philosophy and Theory 44 (7):760-774.
    This article discusses two well‐known texts that respectively describe learning and teaching, drawn from the work of Freud and Plato. These texts are considered in psychoanalytic terms using a methodology drawn from the philosophy of Luce Irigaray. In particular the article addresses Irigaray's approach to the analysis of speech and utterance as a ‘cohesion between the source of the utterance and the utterance itself’. I apply this approach to ask whether educational tradition has fractured the relationship between pedagogy and the (...)
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  12. added 2019-06-06
    The End of Patriarchy: Plato and Irigaray on Eros: Dialogue.Bernard N. Wills - 2011 - Dialogue 50 (1):23-37.
    ABSTRACT: In an article on Plato’s Symposium entitled “Sorcerer Love” Luce Irigaray attempts a retrieval of the teaching of Diotima of Mantinea on Eros. Finding a stark contrast between the two halves of Diotima’s speech in the Symposium she speculates that the doctrine of Eros contained in the first half of the speech may well represent the teaching of the historical Diotima on which the Platonic ‘metaphysics’ of the second half are super-imposed. While finding much to admire in Irigaray’s account, (...)
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  13. added 2019-06-06
    Luce Irigaray and the Philosophy of Sexual Difference. [REVIEW]Jonathan Pickle - 2007 - Graduate Faculty Philosophy Journal 28 (1):221-224.
  14. added 2019-06-06
    Diferencia, identidad y feminismo: una aproximación al pensamiento de Luce Irigaray. Sexual difference, identity and feminism: an approach to the thinking of Luce Irigaray.Luisa Posada Kubissa - 2006 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 39 (2):181-201.
    El presente texto quiere hacerse eco del impacto que la propuesta postmoderna de la diferencia tiene en el discurso feminista actual. Para ello, parte de la consolidación de la teoría feminista con el denominado neo-feminismo norteamericano y se adentra, en particular, en las propuestas teóricas actuales de Luce Irigaray y del feminismo francés de la diferencia. En particular, las tesis irigayanas sobre la mujer como lo- otro son aquí revisadas desde una posición crítica, que atiende al discurso de la diferencia (...)
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  15. added 2019-06-06
    La deconstrucción de Luce Irigaray de la especulación freudiana de lo femenino.Mercedes López Jorge - 2004 - Laguna 14:129-146.
    El presente artículo pretende dar cuenta del análisis crítico que desarrolla Luce Irigaray de las teorías freudianas acerca de la diferencia sexual, mostrando que la representación del concepto de feminidad que construye Freud no es más que la imagen invertida de la, también creada, identidad masculina. Durante esta labor deconstructiva, observamos cómo Irigaray otorga a la mujer la prerrogativa histórica de ser la que logre el pensamiento de la diferencia sexual, y así, la liberación de la humanidad de la lógica (...)
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  16. added 2019-06-06
    Embodiment and Ambiguity: Luce Irigaray, Sexual Difference, and “Race”.Mary K. Bloodsworth - 1999 - International Studies in Philosophy 31 (2):69-90.
  17. added 2019-06-06
    Pronom "She": Luce Irigaray's Fluid Dynamics.James Robert Quick - 1992 - Philosophy Today 36 (3):199-209.
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  18. added 2019-06-06
    Self-Love and Benevolence: In Defense of Butler’s Ethics.Thomas W. Platt - 1972 - Southwestern Journal of Philosophy 3 (2):71-79.
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  19. added 2019-06-05
    Milieus and Sexual Difference.Rebecca Hill - 2015 - Journal of the British Society for Phenomenology 46 (2):132-140.
    Irigaray's critique of the phallocentric subject's implicit dependence on the maternal-feminine “outside” is compelling. Her postulation of nonhierarchical sexual difference gives the relational world of woman specificity and Irigaray brings the subject's worldview to earth as merely the relation of the male human to the world. But the focus of her transvaluation remains largely anthropocentric; and she maintains too many aspects of the privilege of the subject's sovereignty as proper to male subjectivity. I suggest that, we need to extend Irigaray (...)
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  20. added 2019-06-05
    Margareth RAGO, Entre a história e a liberdade. Luce Fabbri e o anarquismo contemporâneo. (Entre l'histoire et la liberté. Luce Fabbri et l'anarchisme contemporain), São Paulo, UNESP, 2001, 341 p. [REVIEW]Joana Maria Pedro - 2002 - Clio 15:240-242.
    Les travaux de Margareth Rago, historienne assez connue du public brésilien, portent sur l'histoire des femmes et des rapports entre les genres, dans une perspective marquée par les travaux de Michel Foucault. Dans ce livre, l'auteure utilise ce cadre théorique pour analyser la vie et l'œuvre de Luce Fabbri, intellectuelle anarchiste, sans cacher une certaine sympathie pour son sujet. Sur un ton alerte, l'ouvrage raconte la vie de cette femme-écrivain italienne qui a vécu 92 ans. Le sa..
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  21. added 2019-05-08
    Nature Trouble: Ancient Physis and Queer Performativity.Emanuela Bianchi - 2019 - In Emanuela Bianchi, Sara Brill & Brooke Holmes (eds.), Antiquities Beyond Humanism. Oxford, UK: Oxford University Press. pp. 211-238.
  22. added 2018-12-31
    Dwelling and Public Art: Serra and Bourgeois.Helen A. Fielding - 2015 - In Patricia M. Locke & Rachel McCann (eds.), Merleau-Ponty: Space, Place, Architecture. Athens: Ohio University Press. pp. 258-281.
    How do permanent artworks installed in public places shape the relations that take place around them? Drawing upon the works of Maurice Merleau-Ponty and Luce Irigaray I claim that two public artworks, Richard Serra’s Tilted Spheres (2002-2004) and a bronze casting of Louise Bourgeois’ Maman (1999) work to open up embodied being and to creatively transform reality. Serra’s work reveals an important aspect of public space, that of the space/time of the anonymous body, as well as the ways in which (...)
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  23. added 2018-12-31
    Je, Tu, Nous: Toward a Culture of Difference.Luce Irigaray - 1992 - Routledge.
    First published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.
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  24. added 2018-09-06
    Differences: Re-Reading Beauvoir and Irigaray.Emily Anne Parker & Anne van Leeuwen (eds.) - 2018 - Oxford University Press.
    The essays in this volume seek to resituate the work of Simone de Beauvoir and Luce Irigaray both historically and in light of the demands of contemporary feminist theory by examining unexplored aspects of their thought. Authors also highlight the commonalties in thought between the two philosophers, articulating points of dialogue in logic, ethics, and politics.
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  25. added 2018-02-18
    Life, Death and (Inter)Subjectivity: Realism and Recognition in Continental Feminism.Pamela Sue Anderson - 2006 - International Journal for Philosophy of Religion 60 (1-3):41-59.
    I begin with the assumption that a philosophically significant tension exists today in feminist philosophy of religion between those subjects who seek to become divine and those who seek their identity in mutual recognition. My critical engagement with the ambiguous assertions of Luce Irigaray seeks to demonstrate, one the one hand, that a woman needs to recognize her own identity but, on the other hand, that each subject whether male or female must struggle in relation to the other in order (...)
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  26. added 2018-02-18
    Yielding Gender: Feminism, Deconstruction and the History of Philosophy.Penelope Deutscher - 1997 - Routledge.
    Traditional accounts of the feminist history of philosophy have viewed reason as associated with masculinity and subsequent debates have been framed by this assumption. Yet recent debates in deconstruction have shown that gender has never been a stable matter. In the history of philosophy 'female' and 'woman' are full of ambiguity. What does deconstruction have to offer feminist criticism of the history of philosophy? _Yielding Gender_ explores this question by examining three crucial areas; the issue of gender as 'troubled'; deconstruction; (...)
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  27. added 2018-02-17
    Wonder and Generosity: Their Role in Ethics and Politics.Marguerite La Caze - 2013 - State University of New York Press.
  28. added 2018-02-17
    Reading Bataille Now.Shannon Winnubst (ed.) - 2006 - Indiana University Press.
    Reviled and fetishized, the work of Georges Bataille has been most often reduced to his outrageous, erotic, and libertine fiction and essays. But increasingly, readers are finding his insights into politics, economics, sexuality, and performance revealing and timely. Focusing on Bataille’s most extensive work, The Accursed Share, Shannon Winnubst and the contributors to this volume present contemporary interpretations that read Bataille in a new light. These essays situate Bataille in French and European intellectual traditions, bring forward key concepts for understanding (...)
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  29. added 2018-02-17
    Irigaray's To Be Two: The Problem of Evil and the Plasticity of Incarnation.Ada S. Jaarsma - 2003 - Hypatia 18 (1):44-62.
    Increasingly, feminist theorists, such as Alison Martin and Ellen T. Armour, are attending to the numerous religious allusions within texts by Luce Irigaray. Engaging with this scholarship, this paper focuses on the problematic of evil that is elaborated within Irigarayan texts. Mobilizing the work of Catherine Malabou, the paper argues that Malabou's methodology of reading, which she identifies as "plastic," illuminates the logic at work within Irigaray's deployment of sacred stories.
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  30. added 2018-02-17
    Book Review: Patricia J. Huntington. Ecstatic Subjects, Utopia, and Recognition: Kristeva, Heidegger, Irigaray. New York: Suny Press, 1998. [REVIEW]Noëlle McAfee - 2001 - Hypatia 16 (2):100-103.
  31. added 2018-02-16
    Thy Nature and Thy Name is Love: Wesleyan and Process Teologies in Dialogue.Kevin Timpe - 2002 - Process Studies 31 (1):193-195.
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  32. added 2017-10-24
    'Making Mischief: Thinking Through Women’s Solidarity and Sexuate Difference with Luce Irigaray and Gayatri Spivak.Roberts Laura - 2017 - In Rafeal Winkler (ed.), Identity and Difference: Contemporary Debates. Palgrave Macmillan.
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  33. added 2017-10-24
    A Revolution of Love: Thinking Through a Dialectic That is Not One.Laura Roberts - 2017 - Hypatia 32 (1):69-85.
    Luce Irigaray argues that the way to overcome the culture of narcissism in the Western tradition is to recognize sexuate difference and to refigure subjectivity as sexuate. This article is an attempt to unpack how Irigaray’s philosophical refiguring of love as an intermediary works in this process of reimagining subjectivity as sexuate. If we trace the moments in Irigaray’s philosophy where she engages with Hegel’s dialectic, and rethinks this dialectical process via the question of sexual difference and a refiguring of (...)
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  34. added 2017-10-24
    Cultivating Difference in Luce Irigaray's Between East and West.Laura Roberts - 2015 - In Building a New World. London: Palgrave Macmillan.
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  35. added 2017-10-24
    'Review of “Rachel Jones. Irigaray: Towards a Sexuate Philosophy”. [REVIEW]Laura Roberts - 2012 -  L’Esprit Créateur.
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  36. added 2017-02-15
    Genealogies of Difference.Nathan Widder - 2002 - University of Illinois Press.
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  37. added 2017-02-14
    Wonder and (Sexual) Difference: Cartesian Radicalism in Phenomenological Thinking.Sara Heinämaa - 1999 - Acta Philosophica Fennica 64:277-296.
  38. added 2017-02-13
    Beyond Belief: Sexual Difference and Religion After Ontotheology.Ellen T. Armour - 2003 - In Philip Goodchild (ed.), Difference in Philosophy of Religion. Ashgate. pp. 61.
  39. added 2017-02-13
    The Great Mother Domesticated: Sexual Difference and Sexual Indifference in D. W. Griffith's "Intolerance".Michael Rogin - 1989 - Critical Inquiry 15 (3):510-555.
    A giant statue of the mother goddess, Ishtar, presides over Intolerance , the movie D. W. Griffith made after his triumph with The Birth of a Nation . Ishtar sits above Babylon’s royal, interior court, but the court itself is constructed on so gigantic a scale that is diminishes the size of the goddess. Perhaps to establish Ishtar’s larger-than-life proportions, Griffith posed himself alongside her in a production still from the movie . The director is the same size as the (...)
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  40. added 2017-02-11
    Les Avatars de la Différence.Michèle Morosoli - 1984 - Philosophiques 11 (2):389-413.
    L'égalité générale, c'est-à-dire l'égalité de tous envers tous, même si elle est préjugée favorablement, est difficilement réalisable à cause de notre pensée qui organise les différences en dichotomies et en oppositions hiérarchisées. Quand on examine des discours écrits par des femmes cherchant à définir la différence de la femme, on aperçoit de manière patente cette difficulté à nommer la différence. En comparant un texte de E. Harding, psychanalyste jungienne et un texte de M. Montrelay, psychanalyste lacanienne, on constate que malgré (...)
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  41. added 2017-02-10
    The Nature of Sexual Difference: Irigaray and Darwin.Elizabeth Grosz - 2012 - Angelaki 17 (2):69 - 93.
    Angelaki, Volume 17, Issue 2, Page 69-93, June 2012.
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  42. added 2017-02-10
    The Non-Lover in Plato'sPhaedrus.Stanley Rosen - 1969 - Man and World 2 (3):423-437.
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  43. added 2017-02-08
    Can Sexual Discrimination Be Justified?Janet Sisson - 1979 - Southwestern Journal of Philosophy 10 (1):189-189.
  44. added 2017-02-02
    The Subject of Love: Diotima and Her Critics.Andrea Nye - 1990 - Journal of Value Inquiry 24 (2):135-153.
  45. added 2017-01-31
    A Revolution of Love: Thinking Through a Dialectic That is Not “One”.Laura Roberts - 2017 - Hypatia 32 (1):69-85.
    Luce Irigaray argues that the way to overcome the culture of narcissism in the Western tradition is to recognize sexuate difference and to refigure subjectivity as sexuate. This article is an attempt to unpack how Irigaray's philosophical refiguring of love as an intermediary works in this process of reimagining subjectivity as sexuate. If we trace the moments in Irigaray's philosophy where she engages with Hegel's dialectic, and rethinks this dialectical process via the question of sexual difference and a refiguring of (...)
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  46. added 2017-01-29
    Luce Irigaray, "Speculum de l'Autre Femme".Suzanne Gearhart - 1975 - Telos: Critical Theory of the Contemporary 26:230.
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  47. added 2017-01-28
    Sensible Ecstasy Mysticism, Sexual Difference, and the Demands of History.Amy M. Hollywood - 2002
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  48. added 2017-01-28
    Love Without Mercy.Slavoj Zizek - 2001 - Pli 11:171-199.
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  49. added 2017-01-28
    Marine Lover of Friedrich Nietzsche. [REVIEW]William Large - 1995 - Radical Philosophy 71.
  50. added 2017-01-28
    On the Future of Love: Rousseau and the Radical Feminists.Elizabeth Rapaport - 1973 - Philosophical Forum 5 (1):185.
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1 — 50 / 448