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Nicholas Wolterstorff [139]Nicholas P. Wolterstorff [1]
  1.  20
    Justice: Rights and Wrongs.Nicholas Wolterstorff - 2010 - Princeton University Press.
    Not only does this book reflect the clarity and acuity of thought that characterize Wolterstorff's work, it also reflects the humane sensibilities of someone who has thought and felt deeply about these matters for a long time.
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  2.  33
    Thomas Reid and the Story of Epistemology.Nicholas Wolterstorff - 2001 - Cambridge University Press.
    The two great philosophical figures at the culminating point of the Enlightenment are Thomas Reid in Scotland and Immanuel Kant in Germany. Reid was by far the most influential across Europe and the United States well into the nineteenth century. Since that time his fame and influence have been eclipsed by his German contemporary. This important book by one of today's leading philosophers of knowledge and religion will do much to reestablish the significance of Reid for philosophy today. Nicholas Wolterstorff (...)
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  3. Faith and Rationality: Reason and Belief in God.Alvin Plantinga & Nicholas Wolterstorff (eds.) - 1983 - University of Notre Dame Press.
  4. 10. Robert S. Taylor, Reconstructing Rawls: The Kantian Foundations of Justice as Fairness Robert S. Taylor, Reconstructing Rawls: The Kantian Foundations of Justice as Fairness (Pp. 632-637). [REVIEW]Mark Schroeder, Jonathan Way, Gregg Strauss, Tim Willenken, Matthew Talbert, Angela M. Smith, James A. Montmarquet, Nicole Hassoun, Virginia Held & Nicholas Wolterstorff - 2012 - Ethics 122 (3).
  5. Works and Worlds of Art.Nicholas Wolterstorff - 1980 - Oxford University Press.
    In this book the author treats art as an action performed by the artist as agent, rather than examining it from the point of view of its audience as ...
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  6. Art Rethought: The Social Practices of Art.Nicholas Wolterstorff - 2015 - Oxford University Press UK.
    Human beings engage works of the arts in many different ways: they sing songs while working, they kiss icons, they create and dedicate memorials. Yet almost all philosophers of art of the modern period have ignored this variety and focused entirely on just one mode of engagement, namely, disinterested attention. Nicholas Wolterstorff asks why this might be, and proposes that almost all philosophers have accepted the grand narrative concerning art in the modern world. It is generally agreed that in the (...)
     
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  7.  93
    Religion in the Public Square: The Place of Religious Convictions in Political Debate.Robert Audi & Nicholas Wolterstorff - 1996 - Rowman & Littlefield Publishers.
    This vigorous debate between two distinguished philosophers presents two views on a topic of worldwide importance: the role of religion in politics. Audi argues that citizens in a free democracy should distinguish religious and secular considerations and give them separate though related roles. Wolterstorff argues that religious elements are both appropriate in politics and indispensable to the vitality of a pluralistic democracy. Each philosopher first states his position in detail, then responds to and criticizes the opposing viewpoint.
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  8.  23
    Knowing God Liturgically.Nicholas Wolterstorff - 2016 - Journal of Analytic Theology 4:1-16.
    In this essay I develop the thesis that one way in which a person can come to know God is by learning to participate in Christian liturgical enactments. After analyzing some ordinary examples of practical knowledge yielding knowledge of things or substances, I turn to the knowledge of God yielded by the acquisition of practical liturgical knowledge. Pervasive in Christian liturgical enactments is address to God. So, while acknowledging that one can come to know God liturgically by listening to the (...)
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  9.  53
    John Locke and the Ethics of Belief.Nicholas Wolterstorff - 1996 - Cambridge University Press.
    Nicholas Wolterstorff discusses the ethics of belief which Locke developed in Book IV of his Essay Concerning Human Understanding, where Locke finally argued his overarching aim: how we ought to govern our belief, especially on matters of religion and morality. Wolterstorff shows that this concern was instigated by the collapse, in Locke's day, of a once-unified moral and religious tradition in Europe into warring factions. His was thus a culturally and socially engaged epistemology. This view of Locke invites a new (...)
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  10.  25
    Divine Discourse: Philosophical Reflections on the Claim That God Speaks.Nicholas Wolterstorff - 1995 - Cambridge University Press.
    Prominent in the canonical texts and traditions of Judaism, Christianity, and Islam is the claim that God speaks. Nicholas Wolterstorff argues that contemporary speech-action theory, when appropriately expanded, offers us a fascinating way of interpreting this claim and showing its intelligibility. He develops an innovative theory of double-hermeneutics - along the way opposing the current near-consensus led by Ricoeur and Derrida that there is something wrong-headed about interpreting a text to find out what its author said. Wolterstorff argues that at (...)
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  11.  34
    Faith and Rationality.James E. Tomberlin, Alvin Plantinga & Nicholas Wolterstorff - 1986 - Noûs 20 (3):401.
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  12. On Universals.Nicholas Wolterstorff - 1970 - Chicago: University of Chicago Press.
     
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  13.  64
    Practices of Belief.Nicholas Wolterstorff - 2010 - Cambridge University Press.
    This volume brings together Nicholas Wolterstorff's essays on epistemology written between 1983 and 2008.
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  14.  17
    An Ontology of Art.Nicholas Wolterstorff - 1991 - Journal of Aesthetics and Art Criticism 49 (1):79-81.
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  15. Divine Simplicity.Nicholas Wolterstorff - 1991 - Philosophical Perspectives 5:531-552.
  16.  29
    Understanding Liberal Democracy: Essays in Political Philosophy.Nicholas Wolterstorff - 2012 - Oxford University Press.
    This volume presents influential work by Nicholas Wolterstorff at the intersection between political philosophy and religion, alongside nine new essays on the nature of liberal democracy, human rights, and political authority.
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  17. Works and Worlds of Art.Nicholas Wolterstorff - 1983 - Mind 92 (366):306-309.
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  18. Reason Within the Bounds of Religion.Nicholas Wolterstorff - 1984
     
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  19. Acting Liturgically: Philosophical Reflections on Religious Practice.Nicholas Wolterstorff - 2018 - Oxford University Press.
    Participation in religious liturgies and rituals is a pervasive and complex human activity. This book discusses the nature of liturgical activity and the various dimensions of such activity. Nicholas Wolterstorff focuses on understanding what liturgical agents actually do and shows religious practice as a rich area for philosophical reflection.
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  20. God Everlasting.Nicholas Wolterstorff - 1982 - In Steven M. Cahn & David Shatz (eds.), Contemporary Philosophy of Religion. Oxford University Press. pp. 181-203.
    All Christian theologians agree that God is without beginning and without end. The vast majority have held, in addition, that God is eternal, existing outside of time. Only a small minority have contended that God is everlasting, existing within time. In what follows I shall take up the cudgels for that minority, arguing that God as conceived and presented by the biblical writers is a being whose own life and existence is temporal.
     
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  21.  75
    An Engagement with Rorty.Nicholas Wolterstorff - 2003 - Journal of Religious Ethics 31 (1):129 - 139.
  22. How Philosophical Theology Became Possible Within the Analytic Tradition of Philosophy.Nicholas Wolterstorff - 2009 - In Oliver D. Crisp & Michael C. Rea (eds.), Analytic Theology: New Essays in the Philosophy of Theology. Oxford Up. pp. 155--69.
     
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  23. Divine Discourse: Philosophical Reflections on the Claim That God Speaks.Nicholas Wolterstorff - 1995 - Philosophy 71 (277):465-468.
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  24. Toward an Ontology of Art Works.Nicholas Wolterstorff - 1975 - Noûs 9 (2):115-142.
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  25. Suffering Love.Nicholas Wolterstorff - 1988 - In Thomas V. Morris (ed.), Philosophy and the Christian Faith. Univ. Of Notre Dame Press. pp. 196--237.
     
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  26.  14
    Substance and Attribute.Nicholas Wolterstorff - 1984 - Noûs 18 (2):331-336.
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  27.  43
    Inquiring About God.Nicholas Wolterstorff - 2010 - Cambridge University Press.
    This volume collects Wolterstorff's essays on the philosophy of religion written over the last thirty-five years.
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  28.  14
    Les Origines de la Philosophie Analytique de la Religion.Nicholas Wolterstorff - 2012 - ThéoRèmes 2 (1).
    Il y a soixante ans, il y avait peu de philosophie de la religion et à peu près rien en ce qui concerne la théologie philosophique ; aujourd’hui, la philosophie de la religion en général, et la théologie philosophique en particulier, prospèrent dans la tradition analytique de la philosophie. Mon but est d’expliquer pourquoi la situation actuelle est si différente de celle d’il y a soixante ans.
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  29.  21
    Toleration, Justice, and Dignity. Lecture on the Occasionof the Inauguration as Professor of Dirk-Martin Grube, Free University of Amsterdam, September 24, 2015.Nicholas Wolterstorff - 2015 - International Journal of Philosophy and Theology 76 (5):377-386.
    After discussing the nature of toleration, giving a brief history of the emergence of religious toleration in the West, and presenting my understanding of religion, I develop what I call ‘the dignity argument’ for religious toleration: to fail to tolerate a person’s religion is to treat that person in a way that does not befit their dignity. And to treat them in a way that does not befit their dignity is to wrong them, to treat them unjustly.
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  30.  74
    Then, Now, and Al.Nicholas Wolterstorff - 2011 - Faith and Philosophy 28 (3):253-266.
    In this article I review some of the more important developments in philosophy of the past fifty years with the aim of pointing out the contribution that the work of Alvin Plantinga has made to these developments. Along the way I also highlight the most important enduring themes in Plantinga’s work.
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  31. Faith and Rationality: Reason and Belief in God.Alvin Plantinga & Nicholas Wolterstorff - 1984 - International Journal for Philosophy of Religion 16 (2):183-184.
     
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  32. The Mighty and the Almighty: An Essay in Political Theology.Nicholas Wolterstorff - 2012 - Cambridge University Press.
    For a century or more political theology has been in decline. Recent years, however, have seen increasing interest not only in how church and state should be related, but in the relation between divine authority and political authority, and in what religion has to say about the limits of state authority and the grounds of political obedience. In this book, Nicholas Wolterstorff addresses this whole complex of issues. He takes account of traditional answers to these questions, but on every point (...)
     
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  33. Understanding Liberal Democracy: Essays in Political Philosophy.Nicholas Wolterstorff - 2012 - Oxford University Press UK.
    This volume presents influential work by Nicholas Wolterstorff at the intersection between political philosophy and religion, alongside nine new essays on the nature of liberal democracy, human rights, and political authority. These novel essays offer an attractive alternative to the public reason liberalism defended by thinkers such as John Rawls.
     
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  34.  41
    Is It Possible and Desirable for Theologians to Recover From Kant?Nicholas Wolterstorff - 1998 - Modern Theology 14 (1):1-18.
  35. Why Philosophy of Art Cannot Handle Kissing, Touching, and Crying.Nicholas Wolterstorff - 2003 - Journal of Aesthetics and Art Criticism 61 (1):17–27.
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  36.  19
    3 Reid on Common Sense.Nicholas Wolterstorff - 2004 - In Terence Cuneo Rene van Woudenberg (ed.), The Cambridge Companion to Thomas Reid. Cambridge University Press. pp. 77.
  37. Perspectives on the Philosophy of William P. Alston.William P. Alston, Carl Ginet, Alvin I. Goldman, John Greco, George I. Mavrodes, Philip L. Quinn, Alessandra Tanesini, Nicholas Wolterstorff, Linda Zagzebski & Laurence BonJour - 2005 - Rowman & Littlefield Publishers.
    One of the most influential analytic philosophers of the late twentieth century, William P. Alston is a leading light in epistemology, philosophy of religion, and the philosophy of language. In this volume, twelve leading philosophers critically discuss the central topics of his work in these areas, including perception, epistemic circularity, justification, the problem of religious diversity, and truth.
     
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  38.  58
    Would You Stomp On a Picture of Your Mother? Would You Kiss an Icon?Nicholas Wolterstorff - 2015 - Faith and Philosophy 32 (1):3-24.
    My aim in this essay is to understand why it is that we stomp on images of persons that we hate or dislike and kiss or light candles in front of images of persons that we love, honor, or admire. Far and away the most probing and intense discussion of the nature and significance of such actions was that which took place among the Byzantines in the so-called iconoclast controversy, from early in the eighth century until the middle of the (...)
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  39. Worlds of Works of Art.Nicholas Wolterstorff - 1976 - Journal of Aesthetics and Art Criticism 35 (2):121-132.
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  40.  47
    Reid on Common Sense, with Wittgenstein’s Assistance.Nicholas Wolterstorff - 2000 - American Catholic Philosophical Quarterly 74 (3):491-517.
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  41. The Migration of the Theistic Arguments: From Natural Theology to Evidentialist Apologetics.Nicholas Wolterstorff - 1986 - In William Wainwright & Robert Audi (eds.), Rationality, Religious Belief, and Moral Commitment: New Essays in the Philosophy of Religion. Cornell University Press. pp. 38--81.
     
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  42.  57
    Bergmann's Constituent Ontology.Nicholas Wolterstorff - 1970 - Noûs 4 (2):109-134.
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  43.  64
    The Assurance of Faith.Nicholas Wolterstorff - 1990 - Faith and Philosophy 7 (4):396-417.
    In this paper I discuss an issue concerning how faith ought to be held. Traditionally there have been those who contended that faith should be held with full certainty, with great firmness. John Calvin is an example. John Locke offered both epistemological and pragmatic considerations in favor of the view that faith should be held with distinctly less than maximal firmness. He proposed a Principle of Proportionality. I assess the tenability of Locke’s proposal-while also suggesting that Calvin’s position is different (...)
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  44. Epistemology of Religion.Nicholas Wolterstorff - 1999 - In John Greco & Ernest Sosa (eds.), The Blackwell Guide to Epistemology. Blackwell.
     
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  45. Justice as Inherent Rights: A Response to My Commentators.Nicholas Wolterstorff - 2009 - Journal of Religious Ethics 37 (2):261-279.
    The critical comments by my fellow symposiasts on my book, Justice: Rights and Wrongs , have provided me with the opportunity to clarify parts of my argument and to correct some misunderstandings; they have also helped me see more clearly than I did before the import of some parts of my argument. In his comments, Paul Weithman points out features of the right order conception of justice that I had not noticed. They have also prodded me to clarify in what (...)
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  46. On Universals an Essay in Ontology.Nicholas Wolterstorff - 1970 - University of Chicago Press.
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  47.  8
    Art and Philosophy.Nicholas Wolterstorff - 1981 - Journal of Aesthetics and Art Criticism 39 (4):455-459.
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  48.  13
    Art in Action: Toward a Christian Aesthetic.Nicholas Wolterstorff - 1980 - Journal of Aesthetics and Art Criticism 39 (2):209-210.
  49. God is 'Everlasting', Not 'Eternal'.Nicholas Wolterstorff - 2000 - In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. Oxford University Press.
     
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  50.  61
    What Sort of Epistemological Realist Was Thomas Reid?Nicholas Wolterstorff - 2006 - Journal of Scottish Philosophy 4 (2):111-124.
    Reid's theory of perception has long been cited as a paradigmatic example of direct realism; and the term “direct” undoubtedly carries the connotation that external objects are items in “the manifold of intuition.” There are important ways in which perception, on Reid's analysis, undoubtedly is immediate and direct. Nonetheless, this paper contends that, with the exception of his account of our perception of visible fi gure, Reid's theory is not an example of direct realism, if a condition of a theory (...)
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