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Results for 'Shoshana Smith'

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Shoshana R. Brassfield
Frostburg State University
  1. Clear and Distinct Perception in Descartes's Philosophy.Shoshana Smith - 2005 - Dissertation, University of California Berkeley
    (Shoshana Smith now goes by her married name, Shoshana Brassfield: http://lair-f.com/profile/37640) Descartes famously claims that everything we perceive clearly and distinctly is true. Although this rule is fundamental to Descartes’s theory of knowledge, readers from Gassendi and Leibniz onward have complained that unless Descartes can say explicitly what clear and distinct perception is, how we know when we have it, and why it cannot be wrong, then the rule is empty. I offer a detailed analysis of clear (...)
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  2.  76
    The Oxford Handbook of Adam Smith.Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) - 2013 - Oxford University Press.
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: James (...)
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  3. Essays on Ayn Rand's Atlas Shrugged.Michael S. Berliner, Andrew Bernstein, Harry Binswanger, Tore Boeckmann, Jeff Britting, Debi Ghate, Onkar Ghate, Allan Gotthelf, Edwin A. Locke, Shoshana Milgram, Leonard Peikoff, Richard Ralston, Gregory Salmieri, Tara Smith, Mary Ann Sures & Darryl Wright - 2009 - Lexington Books.
    This is the first scholarly study of Atlas Shrugged, covering in detail the historical, literary, and philosophical aspects of Ayn Rand's magnum opus. Topics explored in depth include the history behind the novel's creation, publication, and reception; its nature as a romantic novel; and its presentation of a radical new philosophy.
     
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  4. Essays on Ayn Rand's We the Living.Michael S. Berliner, Andrew Bernstein, Jeff Britting, Dina Garmong, Onkar Ghate, John Lewis, Scott McConnell, Shoshana Milgram, Richard E. Ralston, John Ridpath, Tara Smith & Jena Trammell - 2004 - Lexington Books.
    Ayn Rand's first novel, We the Living, offers an early form of the author's nascent philosophy—the philosophy Rand later called Objectivism. Robert Mayhew's collection of entirely new essays brings together pre-eminent scholars of Rand's writing. In part a history of We the Living, from its earliest drafts to the Italian film later based upon it, Mayhew's collection goes on to explore the enduring significance of Rand's first novel as a work both of philosophy and of literature.
     
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  5. The Letters of Baron Friedrich von Hügel and Professor Norman Kemp Smith.Friedrich Hügel, Norman Kemp Smith & Lawrence F. Barmann - 1981
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  6. Jeremy Smith [Catalog of the Exhibition Held at] Fischer Fine Art Ltd., London, 6 February-9 March 1979 [and] Mira Godard Gallery, Toronto, 28 April-19 May 1979. [REVIEW]Jeremy Smith & Ont Fischer Fine Art Limited - 1979 - [Fischer Fine Art Ltd.,].
     
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  7. V: Lectures on Jurisprudence: The Glasgow Edition of the Works and Correspondence of Adam Smith.Adam Smith - 1978 - Oxford University Press UK.
    Introduction i. Adam Smith's Lectures at Glasgow University Adam Smith was elected to the Chair of Logic at Glasgow University on 9 January, and admitted to ...
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  8. Adam Smith's Political Philosophy: The Invisible Hand and Spontaneous Order.Craig Smith - 2006 - Routledge.
    When Adam Smith published his celebrated writings on economics and moral philosophy he famously referred to the operation of an invisible hand. Adam Smith's Political Philosophy makes visible the invisible hand by examining its significance in Smith's political philosophy and relating it to similar concepts used by other philosophers, revealing a distinctive approach to social theory that stresses the significance of the unintended consequences of human action. This book introduces greater conceptual clarity to the discussion of the (...)
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  9.  34
    Harmonizing Voices: François Laruelle and Anthony Paul Smith.Anthony Paul Smith & Mark William Westmoreland - 2017 - Labyrinth 19 (2):22-34.
    The following interview of Mark William Westmoreland with Anthony Paul Smith–well-known scholar and translator of François Laruelle –considers both implications and extensions of Laruelle's non-philosophy for contemporary thought. Smith has helped bring about a surge of interest in Laruelle due to his many translations of his texts as well as being the author or co-editor of several books on Laruelle. Discussed are in particular the difficulties and joys of translating and the usefulness of Laruelle's thought for Smith's (...)
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  10.  53
    Adam Smith's Theory of Moral Sentiments (Ed. K. Haakonssen).Adam Smith - 2002 (1759) - Cambridge University Press.
    A new edition of Adam Smith's Theory of Moral Sentiments, an important text in the history of moral and political thought.
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  11.  9
    Finitude, Fallenness, and Immediacy: Husserlian Replies to Westphal and Smith.R. Scott Smith - 2011 - Philosophia Christi 13 (1):105-126.
    Merold Westphal and James K. A. Smith argue forcefully that Christians should embrace the postmodern turn to interpretation. They draw upon Derrida and Heidegger, and they criticize Edmund Husserl’s “metaphysics of presence” and our ability to know reality directly. They reject his epistemology as modern and arrogant, as an attempt to gain pristine knowledge. But I argue that they radically misunderstand and therefore wrongly reject Husserl. This will allow me to show why their view, that “everything is interpretation,” is (...)
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  12.  57
    Reason, Experience, and God: John E. Smith in Dialogue.Vincent Michael Colapietro & John Edwin Smith (eds.) - 1997 - Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and (...)
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  13. The Glasgow Edition of the Works and Correspondence of Adam Smith: I: The Theory of Moral Sentiments (D.D. Raphael and A.L. Macfie (Eds.)).Adam Smith (ed.) - 1976 - Oxford University Press.
    A scholarly edition of a work by Adam Smith. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
     
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  14.  37
    The Glasgow Edition of the Works and Correspondence of Adam Smith: Iii: Essays on Philosophical Subjects: With Dugald Stewart's `Account of Adam Smith'.Adam Smith (ed.) - 1980 - Oxford University Press.
    A scholarly edition of a work by Adam Smith. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
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  15. The Theory of Moral Sentiments: The Glasgow Edition of the Works and Correspondence of Adam Smith.Adam Smith - 1976 - Oxford University Press UK.
     
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  16. Measuring the Consequences of Rules: Holly M. Smith.Holly M. Smith - 2010 - Utilitas 22 (4):413-433.
    Recently two distinct forms of rule-utilitarianism have been introduced that differ on how to measure the consequences of rules. Brad Hooker advocates fixed-rate rule-utilitarianism, while Michael Ridge advocates variable-rate rule-utilitarianism. I argue that both of these are inferior to a new proposal, optimum-rate rule-utilitarianism. According to optimum-rate rule-utilitarianism, an ideal code is the code whose optimum acceptance level is no lower than that of any alternative code. I then argue that all three forms of rule-utilitarianism fall prey to two fatal (...)
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  17.  37
    Subjective Rightness: Holly M. Smith.Holly M. Smith - 2010 - Social Philosophy and Policy 27 (2):64-110.
    Twentieth century philosophers introduced the distinction between “objective rightness” and “subjective rightness” to achieve two primary goals. The first goal is to reduce the paradoxical tension between our judgments of what is best for an agent to do in light of the actual circumstances in which she acts and what is wisest for her to do in light of her mistaken or uncertain beliefs about her circumstances. The second goal is to provide moral guidance to an agent who may be (...)
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  18. The Wartenberg-Smith Film as Philosophy Debate: A Response to Diana Neiva.Murray Smith - 2019 - American Society for Aesthetics Graduate E-Journal 11 (1):1-6.
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  19.  27
    "An Integrated Theory of Attention and Decision Making in Visual Signal Detection": Correction to Smith and Ratcliff.Philip L. Smith & Roger Ratcliff - 2009 - Psychological Review 116 (4):1002-1002.
  20.  42
    I—Michael Smith.Michael Smith - 2004 - Aristotelian Society Supplementary Volume 78 (1):93-109.
  21. Smith.Craig Smith - 2010 - In John Skorupski (ed.), The Routledge Companion to Ethics. Routledge.
     
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  22.  35
    Partnership with God: A Partial Solution to the Problem of Petitionary Prayer: NICHOLAS D. SMITH & ANDREW C. YIP.Nicholas D. Smith - 2010 - Religious Studies 46 (3):395-410.
    Why would God make us ask for some good He might supply, and why would it be right for God to withhold that good unless and until we asked for it? We explain why present defences of petitionary prayer are insufficient, but argue that a world in which God makes us ask for some goods and then supplies them in response to our petitions adds value to the world that would not be available in worlds in which God simply supplied (...)
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  23.  55
    Commentary on Kerr and Godfrey-Smith.John Maynard Smith - 2002 - Biology and Philosophy 17 (4):523-527.
  24.  82
    The Importance of the Subject in Objective Morality: Distinguishing Objective From Intrinsic Value: Tara Smith.Tara Smith - 2008 - Social Philosophy and Policy 25 (1):126-148.
    This essay contends that the debate between subjectivism and objectivism in ethics is better understood as a dispute among three alternatives: subjectivism, objectivism, and intrinsicism. Ayn Rand has identified intrinsicism – the belief that certain things are good “in, by, and of” themselves – as the doctrine that is actually operative in many defenses of moral objectivity. What intrinsicism fails to appreciate, however, is the significant role of the subject, the person to whom and for whom anything can be valuable. (...)
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  25.  92
    Otto's Criticisms of Schleiermacher: A. D. SMITH.A. D. Smith - 2009 - Religious Studies 45 (2):187-204.
    An assessment is made of Rudolf Otto's criticisms of Friedrich Schleiermacher's claim that religious feeling is to be interpreted as essentially involving a feeling of absolute dependence. Otto's criticisms are divided into two kinds. The first suggest that a feeling a dependence, even an absolute one, is the wrong sort of feeling to locate at the heart of religious consciousness. It is argued that this criticism is based on misinterpretations of Schleiermacher's view, which is in fact much closer to Otto's (...)
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  26. Reconsidering Human Cross-Situational Learning Capacities: A Revision to Yu & Smith's (2007) Experimental Paradigm.Kenny Smith - 2009 - In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society. pp. 2711--2716.
     
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  27.  83
    The Non-Arbitrariness of Reasons: Reply to Lenman: Michael Smith.Michael Smith - 1999 - Utilitas 11 (2):178-193.
    James Lenman is critical of my claim that moral requirements are requirements of reason. I argue that his criticisms miss their target. More importantly, I argue that the anti-rationalism that informs Lenman's criticisms is itself implausible.
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  28.  79
    Helvétius and the Problems of Utilitarianism: D. W. Smith.D. W. Smith - 1993 - Utilitas 5 (2):275-289.
  29.  29
    On the Origin of Objects. Brian Cantwell Smith.Barbara Herrnstein Smith - 1998 - Isis 89 (4):772-773.
  30.  94
    J. S. Mill on What We Don't Know About Women: G. W. Smith.G. W. Smith - 2000 - Utilitas 12 (1):41-61.
    Mill's feminism has been attacked as being logically incoherent. The general verdict has been that Mill can easily be defended from the charge. However, both sides in the debate have ignored the fact that his feminism is part of a broader theory of liberal empiricism. Placing The Subjection of Women in this context re–opens the question of its logical credentials and reveals a basic weakness in Millian feminism.
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  31.  65
    Freedom and Virtue in Politics: Some Aspects of Character, Circumstances and Utility From Helvétius to J. S. Mill*: G. W. Smith[REVIEW]G. W. Smith - 1989 - Utilitas 1 (1):112-134.
    Writing in the foreword to Allan Bloom's The Closing of the American Mind and speaking of his upbringing in Chicago between the wars Saul Bellow attests that …as a Midwesterner, the son of immigrant parents, I recognized at an early stage that I was called upon to decide for myself to what extent my Jewish origins, my surroundings [‘the accidental circumstances of Chicago’], my schooling, were to be allowed to determine the course of my life. I did not intend to (...)
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  32.  46
    Schleiermacher and Otto on Religion: A Reappraisal: A. D. SMITH.A. Smith - 2008 - Religious Studies 44 (3):295-313.
    An interpretation of the work of Schleiermacher and Otto recently offered by Andrew Dole, according to which these two thinkers differed over the extent to which religion can be explained naturalistically, and over the sense in which the supernatural can be admitted, is examined and refuted. It is argued that there is no difference between the two thinkers on this issue. It is shown that Schleiermacher's claim that a supernatural event is at the same time a natural event does not (...)
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  33.  14
    Jack Russell Weinstein's Adam Smith's Pluralism: Rationality, Education, and the Moral Sentiments. New Haven & London: Yale University Press, 2013, 360 Pp. [REVIEW]Craig Smith - 2014 - Erasmus Journal for Philosophy and Economics 7 (2):162.
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  34.  19
    Afterword: Reply By Steve Smith The ‘New Cuyama 4663’ Problem: A Reply to Norma Romm.Stephen Lloyd Smith - 2011 - Philosophy of Management 10 (3):85-102.
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  35.  24
    History and the Hard Problem: C. U. M. Smith and Harry Whitaker : Brain, Mind and Consciousness in the History of Neuroscience. Dordrecht: Springer, 2014, Xiv+369 Pp, €129.99 HB.Roger Smith - 2015 - Metascience 24 (3):413-416.
  36. Temporal Indexicals', In. L. Nathan Oaklander and Quentin Smith, Eds.Quentin Smith - 1994 - In L. Nathan Oaklander & Quentin Smith (eds.), The New Theory of Time. Yale Up.
     
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  37. The Glasgow Edition of the Works and Correspondence of Adam Smith in 7 Vols.Adam Smith - unknown
     
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  38.  15
    RYAN, JOHN K. . "Philosophical Studies in Honor of the Very Reverend Ignatius Smith", O. P. [REVIEW]Vincent Edward Smith - 1954 - Modern Schoolman 32:290.
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  39.  41
    Markets and Morals: Self, Character and Markets: G. W. Smith.G. W. Smith - 1989 - Royal Institute of Philosophy Supplement 26:15-32.
    A market may be defined as a set of competitive relationships in which agents strive, within limits set by ground rules, to better their own economic positions, not necessarily at the expense of other people, but not necessarily not at their expense either. A degree of indifference to the market fates of others is, manifestly, an inevitable feature of the market practice, so defined. But though indifference is clearly logically endemic to markets, it has been denied that selfishness is necessarily (...)
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  40.  32
    Comment by P. Christopher Smith.P. Christopher Smith - 1970 - Proceedings of the Hegel Society of America 1:178-183.
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  41.  78
    Epistemology, by Ian Evans and Nicholas Smith[REVIEW]Basil Smith - 2013 - Teaching Philosophy 36 (2):204-209.
  42.  63
    Comment by William Benjamin Smith.William Benjamin Smith - 1911 - The Monist 21 (1):119-124.
  43.  21
    Book Review: Descartes' Philosophical Writings, Selected and Translated by Norman Kemp Smith. Macmillan Co., London, 1953. 317 Pp. $5.00; New Studies in the Philosophy of Descartes, by Norman Kemp Smith. The Macmillan Co., London, 1953. 369 Pp. $5.00. [REVIEW]H. Smith - 1954 - Interpretation 8 (4):488-489.
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  44.  35
    Persons Pursuing Goods: Steven D. Smith.Steven D. Smith - 2007 - Legal Theory 13 (3-4):285-313.
    John Finnis's powerfully and deservedly influential modern classic, Natural Law and Natural Rights, expounds a theory of law and morality that is based on a picture of “persons” using practical reason to pursue certain “basic goods.” While devoting much attention to practical reason and to the goods, however, Finnis says little about the nature of personhood. This relative inattention to what “persons” are creates a risk—one that Finnis himself notices—of assuming or importing an inadequate anthropology. This essay suggests that the (...)
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  45.  30
    Two-Tier Moral Codes: HOLLY M. SMITH.Holly M. Smith - 1989 - Social Philosophy and Policy 7 (1):112-132.
    A moral code consists of principles that assign moral status to individual actions – principles that evaluate acts as right or wrong, prohibited or obligatory, permissible or supererogatory. Many theorists have held that such principles must serve two distinct functions. On the one hand, they serve a theoretical function, insofar as they specify the characteristics in virtue of which acts possess their moral status. On the other hand, they serve a practical function, insofar as they provide an action-guide: a standard (...)
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  46.  21
    The Savages of America: A Study of the Indian and the Idea of Civilization. By T. V. Smith.T. V. Smith - 1952 - Ethics 63 (4):312-313.
  47.  27
    Marxian Metaphysics and Individual Freedom: G. W. Smith.G. W. Smith - 1982 - Royal Institute of Philosophy Supplement 14:229-242.
    The principles of historical materialism involve Marx in making two crucial claims about freedom. The first is that the revolutionary proletariat is, in an important sense, more free than its class antagonist the bourgeoisie. The second is that the beneficiaries of a successful proletarian revolution—the members of a solidly established communist society—enjoy a greater freedom than even proletarians engaged in revolutionary praxis. It is perhaps natural to take Marx to be operating here with what might be called a logically continuous (...)
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  48.  42
    Response From Cohen and Smith.J. D. Cohen & E. E. Smith - 1997 - Trends in Cognitive Sciences 1 (4):126-127.
  49.  27
    Religious Language After J. L. Austin1: James M. Smith and James Wm. McClendon, Jr.James M. Smith - 1972 - Religious Studies 8 (1):55-63.
    John L. Austin believed that in the illocution he had discovered a fundamental element of our speech, the understanding of which would disclose the significance of all kinds of linguistic action: not only proposing marriage and finding guilt, but also stating, reporting, conjecturing, and all the rest of the things men can do linguistically. 2 We claim that the illocution, the full-fledged speech-act, is central to religious utterances as well, and that it provides a perspicuity in understanding them not elsewhere (...)
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  50.  35
    Aeschylus. L'Agamemnon d'Eschyle. Le Texte Et Ses Interprétations. By Bollack and P. Judet de la Combe. 1, I. Prologue. Parodos Anapestique. Parodos Lyrique 1. By J. Bollack. 1, Ii. Parodos Lyrique 2–3. Présentation du Premier Épisode. Premier Stasimon. Index. By J. Bollack. Lille: Presses Universitaires de Lille. 1981. Pp. Cxxviii + 583. Fr. 210 . - Otis Cosmos and Tragedy: An Essay on the Meaning of Aeschylus. Ed. E. C. Kopff. Chapel Hill: University of North Carolina Press. 1981. Pp. Xiii + 119. $16.00. - Smith On the Hymn to Zeus in Aeschylus' Agamemnon. Chico: Scholars Press . 1980. Pp. Xiii + 91. $7.50. [REVIEW]A. F. Garvie, Aeschylus, J. Bollack, P. Judet de la Combe, B. Otis, E. C. Kopff & P. M. Smith - 1983 - Journal of Hellenic Studies 103:162-164.
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